I hardly blame him for having to hide, but did he have to go out and help confiscate the property of his fellow jews? Couldn't he have stayed home? Not to mention that he's been convicted of insider trading.
KROFT: (Voiceover) ...who escaped the Holocaust...
(Vintage footage of women walking by train)
Mr. SOROS: (Voiceover) Mm-hmm.
(Vintage footage of people getting on train)
KROFT: (Voiceover) ... by -- by posing as a Christian.
Mr. SOROS: (Voiceover) Right.
(Vintage footage of women helping each other get on train; train door closing with people in boxcar)
KROFT: (Voiceover) And you watched lots of people get shipped off to the death camps.
Mr. SOROS: Right. I was 14 years old. And I would say that that's when my character was made.
KROFT: In what way?
Mr. SOROS: That one should think ahead. One should understand and -- and anticipate events and when -- when one is threatened. It was a tremendous threat of evil. I mean, it was a -- a very personal experience of evil.
KROFT: My understanding is that you went out with this protector of yours who swore that you were his adopted godson.
Mr. SOROS: Yes. Yes.
KROFT: Went out, in fact, and helped in the confiscation of property from the Jews.
Mr. SOROS: Yes. That's right. Yes.
KROFT: I mean, that's -- that sounds like an experience that would send lots of people to the psychiatric couch for many, many years. Was it difficult?
Mr. SOROS: Not -- not at all. Not at all. Maybe as a child you don't -- you don't see the connection. But it was -- it created no -- no problem at all.
KROFT: No feeling of guilt?
Mr. SOROS: No.
KROFT: For example that, 'I'm Jewish and here I am, watching these people go. I could just as easily be there. I should be there.' None of that?
Mr. SOROS: Well, of course I c -- I could be on the other side or I could be the one from whom the thing is being taken away. But there was no sense that I shouldn't be there, because that was -- well, actually, in a funny way, it's just like in markets -- that if I weren't there -- of course, I wasn't doing it, but somebody else would -- would -- would be taking it away anyhow. And it was the -- whether I was there or not, I was only a spectator, the property was being taken away. So the -- I had no role in taking away that property. So I had no sense of guilt.
I have never bought the grassroots explanation of history, on the good or bad side. bad people bend good people and good systems to their purposes because they can. I'm wary about assigning excess blame to people responding to the incentives placed in front of them, even under ideal conditions. there are good reasons why intent plays such a large role in our conception of justice.
> there are good reasons why intent plays such a large role in our conception of justice.
Actually, the reason that we consider intent is that we think that intent has some bearing on outcome. The argument is "but for {unexpected}, the outcome would have been good".
However, if {unexpected} is not actually unexpected, that argument does not apply.
> I'm wary about assigning excess blame to people responding to the incentives placed in front of them, even under ideal conditions.
In what universe is it "excess" to blame someone for the expected outcome of their actions?
They got some benefit for cooperating with evil - why is it wrong to blame them for that?
I hardly blame him for having to hide, but did he have to go out and help confiscate the property of his fellow jews? Couldn't he have stayed home? Not to mention that he's been convicted of insider trading.
http://www.google.com/search?client=safari&rls=en&q=...
KROFT: (Voiceover) You're a Hungarian Jew...
Mr. SOROS: (Voiceover) Mm-hmm.
KROFT: (Voiceover) ...who escaped the Holocaust...
(Vintage footage of women walking by train)
Mr. SOROS: (Voiceover) Mm-hmm.
(Vintage footage of people getting on train)
KROFT: (Voiceover) ... by -- by posing as a Christian.
Mr. SOROS: (Voiceover) Right.
(Vintage footage of women helping each other get on train; train door closing with people in boxcar)
KROFT: (Voiceover) And you watched lots of people get shipped off to the death camps.
Mr. SOROS: Right. I was 14 years old. And I would say that that's when my character was made.
KROFT: In what way?
Mr. SOROS: That one should think ahead. One should understand and -- and anticipate events and when -- when one is threatened. It was a tremendous threat of evil. I mean, it was a -- a very personal experience of evil.
KROFT: My understanding is that you went out with this protector of yours who swore that you were his adopted godson.
Mr. SOROS: Yes. Yes.
KROFT: Went out, in fact, and helped in the confiscation of property from the Jews.
Mr. SOROS: Yes. That's right. Yes.
KROFT: I mean, that's -- that sounds like an experience that would send lots of people to the psychiatric couch for many, many years. Was it difficult?
Mr. SOROS: Not -- not at all. Not at all. Maybe as a child you don't -- you don't see the connection. But it was -- it created no -- no problem at all.
KROFT: No feeling of guilt?
Mr. SOROS: No.
KROFT: For example that, 'I'm Jewish and here I am, watching these people go. I could just as easily be there. I should be there.' None of that?
Mr. SOROS: Well, of course I c -- I could be on the other side or I could be the one from whom the thing is being taken away. But there was no sense that I shouldn't be there, because that was -- well, actually, in a funny way, it's just like in markets -- that if I weren't there -- of course, I wasn't doing it, but somebody else would -- would -- would be taking it away anyhow. And it was the -- whether I was there or not, I was only a spectator, the property was being taken away. So the -- I had no role in taking away that property. So I had no sense of guilt.