I suspect we're dealing with the fallout of the loss of an American nomos (shared values, traditions, and moral principles formalized into law, custom, and convention) -- the very issue John Adams wrote about in a 1798 letter:
While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is working diligently under the cover of these pleasing appearances and employing the most insidious and base artifices, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
When moral virtue is not valued, who will rise to the top and be elected to public office but non-virtuous people?
Failing the development of something like what John Adams is referring to, I fear that the only way "forward" (if it can be called that) is a different form of government, in which individual liberties will be greatly reduced or denied altogether.
My personal opinion -- it's a spiritual problem that needs a spiritual solution. Pray for the nation.
Or we can just keep trying to run through molasses :)
>But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is working diligently under the cover of these pleasing appearances and employing the most insidious and base artifices
It's always amazing to me that slave owning men on stolen land could not see the hypocrisy of such a statement
John Adams in particular was not a slave owner, and he called slavery an "evil of colossal magnitude." So he and those like him (and there were many) shouldn't be condemned in any sense along that line.
I agree that slavery and ill treatment of Native Americans were egregious problems. But on both issues, there were prominent voices speaking out in favor of what was right, including among the founding fathers -- Ben Franklin, Alexander Hamilton, John Jay, etc. Also, William Penn (founder of Pennsylvania) was an awesome example of someone who insisted on honest, fair dealings with Native Americans, and he won their respect in a big way.
It is hypocrisy to preach about freedom and the equality of man while also owning slaves and believing some men to be unequal. It's not that this was unknown at the time either. Abolitionism was not a new idea in 1798.
Well sure, Adams in particular maybe not, but for him to warn about this hypothetical scenario while it was ostensibly unfolding in front of his eyes is still something i can find a bit ridiculous.
> for him to warn about this hypothetical scenario while it was ostensibly unfolding in front of his eyes
Well why wouldn't he? See something, say something.
I'm sure he saw direct reasons to be worried about people becoming ungovernably immoral, and I bet slavery was one of those reasons -- after all, he did believe it to be a colossal evil.
That's a misquote - that phrase doesn't appear in the letter. I don't think that idea was present either. Could you clarify which phrase(s) conveyed that to you?
If anything, I think he felt compelled to write what he did (not only in this letter) because he felt a sense of imminent danger -- that if the people individually and collectively failed to rise to the high calling of good moral character, the new republic would not last. Remember, the longevity of the United States was by no means a foregone conclusion at the time -- the US Constitution had been ratified a mere 10 years before he wrote this letter, and Adams himself had just been elected as the second president the year before.
(All of which doesn't make his thoughts inapplicable to our time.)
I suspect we're dealing with the fallout of the loss of an American nomos (shared values, traditions, and moral principles formalized into law, custom, and convention) -- the very issue John Adams wrote about in a 1798 letter:
While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is working diligently under the cover of these pleasing appearances and employing the most insidious and base artifices, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
When moral virtue is not valued, who will rise to the top and be elected to public office but non-virtuous people?
Failing the development of something like what John Adams is referring to, I fear that the only way "forward" (if it can be called that) is a different form of government, in which individual liberties will be greatly reduced or denied altogether.
My personal opinion -- it's a spiritual problem that needs a spiritual solution. Pray for the nation.
Or we can just keep trying to run through molasses :)