> For example, do all people have a right to health care? No, because, in the extreme, it leads to logical contradictions with other rights. (E.g. Doctors being forced to provide care at gunpoint.)
In the same vein, people do not have a right to a fair trial--in the extreme, this would lead to a contradiction with other rights (e.g. judges being forced to practice law at gunpoint).
> people do not have a right to a fair trial--in the extreme, this would lead to a contradiction with other rights (e.g. judges being forced to practice law at gunpoint)
Could be avoided by restating it as "a right to be tried fairly or otherwise not tried". The right of the citizen to have crimes against him investigated and brought to justice, that's another matter.
Your counterpoint doesn’t make sense because the government establishes laws. A trial is an application of the laws of that government. The quality of a trial being “fair” is just a marketable quality of that government.
Healthcare, on the other hand, is not necessarily the government’s domain because people have the freedom to live unhealthily if they want. There is no law which says you must keep yourself healthy. How do you even measure that for different people? For what it’s worth, I think people should get universal healthcare because populations getting sick impacts productivity.
> From 2000 to 2015, the number of states with these punitive policies increased more than 2-fold from 12 to 25, and the number of states requiring health care professionals to report suspected prenatal drug abuse to child protective services or health officials increased from 12 to 23
and i know a policy isn't a law but the word punitive is right there, so
People take drugs recreationally, but that doesn’t always translate into worse health outcomes. The term “substance abuse” is also unnecessarily judgmental in this case because it assumes lack of self-control. Someone can be in control and take drugs, and not worsen their physical or mental health. But a growing fetus will be impacted by whatever drugs are taken by its bearer, either mother or surrogate (we don’t know). So I get the point you’re making, but the law you’re citing doesn’t work as a good enough counter example to my point (at least I don’t think so) because this law isn’t about the individual’s health, but about the fetal health.
I think a better counter example to my “there’s no law which requires health” statement are anti-smoking stipulations against people born after a certain year. So essentially, anti-smoking laws do make an assumption that you’ll get unhealthy if you smoke, and therefore you shouldn’t. However, policymakers can say that you’re not obligated to healthcare as a right because there are different laws which are already protecting your health, and they would be right in their own place.
The reason I think universal healthcare makes policy sense is that health outcomes are dependent on randomness. Someone can have bad genetics, or be born into environmental conditions which impact their health, both things which are random and not under personal control. I don’t think it’s a good idea to leave national productivity up to randomness, especially when environmental factors like pollution can have deterministic effects, like worsening population-level health outcomes. For a country as big as the US, healthcare should be left to the states to decide, but most states will find that providing healthcare will result in better productivity (I think).
> because this law isn’t about the individual’s health, but about the fetal health.
this is just twisting definitions. The law can't remove the fetus if the person carrying it is abusing drugs (or whatever), so the law applies to the person carrying the fetus. That is a "law that says you can't be unhealthy" and the reason is "because it hurts the fetus".
we also put people that have pica disorder into mental hospitals, because they eat things that are not healthy.
That's why the whole concept of rights is completely useless. It has no real metaphysical bearing and people just use it as an ever expanding wish list. There are only values and morals that arise from the synthesis of values and truths.
The notion of moral rights can be seen as a form of value and as such is about as workable as other notions of value e.g. virtue, duties, obligation and the good.
Your example proves my point. If there are no judges, the government has to let you go free. They don’t force anyone to become a judge.
A better example might be that your right to a jury trial conflicts with my right to freedom of movement, but the government explicitly resolves that contradiction by making it a crime to avoid jury duty.
Your example proves my point. If there are no judges, the government has to let you go free. They don’t force anyone to become a judge.
What about the victims' right to justice and to be secure against violations of their rights (bodily integrity and health, property, freedom of movement and flourishing)? If there are no judges and all the criminals are left to roam the streets, they are free to continue victimizing anyone they choose. Seems to me that these rights have a lot of mutually incompatible features. You can't provide for one person's rights without compelling action from another.
> But the case was thrown out in August 2023 — not for a lack of evidence, but because the Crown took too long to bring it to trial under a set of strict timelines that have reshaped the way criminal cases are handled since a landmark 2016 ruling by the Supreme Court of Canada.
In the same vein, people do not have a right to a fair trial--in the extreme, this would lead to a contradiction with other rights (e.g. judges being forced to practice law at gunpoint).
> I have to laugh, even as a liberal myself.
Probably not as much of one as you think.