> That's a big revision from your previous comment
It's not, but semantic arguments are pointless. If you want to use "rent seeking" to mean something different from what it normally means, fine, I don't mind using different words.
> As soon as anybody owns any piece of land or capital, they are not doing anything to produce any value that is derived from it, they are simply collecting money for controlling a scarce resource. Those two factors of production can create ongoing value without any intervention from their owners, and you either support a persons right to own those resources, and collect some portion of the value they create, or you don't.
> Also, what's wrong with unearned capital? If I give somebody a hammer, do you have some sort of moral objection to them deriving income from the increased productivity that would create for them? Because I would suggest that the only thing that matters there is whether I had a legitimate ownership claim to the hammer in the first place.
Right; the point is that land and capital are very different. People can legitimately own hammers, which are the work of human hands (yes, access to the means of production could be a factor, but if we assume that production of hammers is now widespread then it's irrelevant). Claims of ownership of land (or radio spectrum, or so on), if you mean chattel ownership, can't ever be legitimate, because people can't make land, only seize it.
> People can legitimately own hammers, which are the work of human hands
> Claims of ownership of land (or radio spectrum, or so on), if you mean chattel ownership, can't ever be legitimate, because people can't make land, only seize it.
These two claims aren't logically consistent. As a factor of production, land includes all natural resources. 100% of the input materials used for the production of a hammer are land, and so are 100% of the input materials used for the entire hammer supply chain. If you claim that ownership of land is never legitimate, then how can ownership of a hammer ever be legitimate if it's made of 100% land? Nobody made the iron or the wood in the hammer with their own hands.
I can see that you prefer to invent your own vocabulary, rather than use the long established vocabulary of economics. But that doesn't make the inconsistencies in your arguments dissapear. The only thing you've consistently expressed that a person can have a legitimate ownership claim over is labor (which yet again, takes us back to seizing the means of production).
> As a factor of production, land includes all natural resources. 100% of the input materials used for the production of a hammer are land, and so are 100% of the input materials used for the entire hammer supply chain. If you claim that ownership of land is never legitimate, then how can ownership of a hammer ever be legitimate if it's made of 100% land? Nobody made the iron or the wood in the hammer with their own hands.
No, but the overwhelming majority of the value of the hammer is from human efforts, not from the raw materials. Like yes technically you could say that whoever takes the hammer should have to pay tax on the value of 100g of unrefined iron or whatever, and if we ever reach a point where good iron for the tools that you need for good jobs is so expensive that only the children of rich families are able to hope to own those tools and the rest of us have to rent them at extortionate rates then maybe that would be a policy worth adopting. In theory nothing is 100% land and nothing is 100% product. But in practice you can draw the distinction pretty easily and say which things are scarce enough that taking them out of circulation has an impact on your fellow citizens and which aren't.
It's not, but semantic arguments are pointless. If you want to use "rent seeking" to mean something different from what it normally means, fine, I don't mind using different words.
> As soon as anybody owns any piece of land or capital, they are not doing anything to produce any value that is derived from it, they are simply collecting money for controlling a scarce resource. Those two factors of production can create ongoing value without any intervention from their owners, and you either support a persons right to own those resources, and collect some portion of the value they create, or you don't.
> Also, what's wrong with unearned capital? If I give somebody a hammer, do you have some sort of moral objection to them deriving income from the increased productivity that would create for them? Because I would suggest that the only thing that matters there is whether I had a legitimate ownership claim to the hammer in the first place.
Right; the point is that land and capital are very different. People can legitimately own hammers, which are the work of human hands (yes, access to the means of production could be a factor, but if we assume that production of hammers is now widespread then it's irrelevant). Claims of ownership of land (or radio spectrum, or so on), if you mean chattel ownership, can't ever be legitimate, because people can't make land, only seize it.