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My point is that the UAE is a sovereign country. The only law that prevented trade with Israel was the one they made themselves. There wasn't any legal price for repealing it.



Indeed, and again, I'm expecting you to understand that they are making this choice because they don't want to pay the consequences of it. And that "cannot" is a short way to state that.

Now, from reading your comments, I'm going to assume you are in good faith, and you simply can't see what consequences they can face.

Although we can't know for sure such things without being an expert in middle-east politics, one can understand that if two groups of people have been at odds with each others for a long time, suddenly doing business with the opposite party is going to have political consequences.

E.G: assuming you are American. If you are a republican group, you can get financed by a left-leaning institution, but this will have political consequences.


> they are making this choice because they don't way to pay the consequences of it. And that "cannot" is a short way to state that.

I don't think that's a short way of saying the same thing though, for the kind of consequences you mean at least. Imagine if I were a vegan for ethical reasons. It'd be fine for me to say "I don't eat meat", but a lie to say "I can't eat meat", since I'd be perfectly capable of doing so, and be fine if I did, and just not want to anyway. Contrast this with if I had alpha-gal syndrome and someone me offered me a steak. In that case, I could truthfully say "I can't eat that".


Being neuro-atypical, I understand the desire to be "technically correct, the best kind of correct". It would be so much better if we used each word for their exact meaning.

But that's not how most human communication work. When people say "I cannot come tomorrow", they usually don't mean they can't. If you gave them one billion dollars to come, chances are they would.

This is a fairly common convention, and most people in the English language are using this approximation and assumption.

You can chose to ignore it of course.

I consider I've done my part in this conversation, and wish you a nice day.


> But that's not how most human communication work.

It's not even how it can work. See the Malicious Genie problem for a memorable demonstration of the fundamental problem. Chasing "precision" beyond what's necessary tends to harm communication, not aid it. Norms and context are super-important.


So then since relations have been normalized, no there would not be significant consequences to them engaging in trade, so it would be mean that yes they can trade.

Using the definition that you gave, yes they would be able to trade, because many of those bad consequences of trading have gone away.


Someone with alpha-gal can absolutely eat meat. Nothing is stopping them from chewing and swallowing meat.

It would be a terrible idea, with drastic consequences. But they absolutely can.


Sure. What I was trying to distinguish was between something that would cause real harm for reasons outside of your control, versus something that goes against some principles you made up for yourself but with no other consequences.


When Gaddafi was overthrown, they sodomized him with a bayonet before shooting him. There are serious consequences to having your populace hate you.


> Contrast this with if I had alpha-gal syndrome and someone me offered me a steak. In that case, I could truthfully say "I can't eat that".

If the person said: "eat this steak and I'll give you a billion dollars or don't, and I'll kill everyone on this planet in the most painful way imaginable, including you", I doubt your response would be "I can't eat that".




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