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Where do you see "celebrating" in the article? Over half of it is devoted to worker pushback against surveillance and criticism of the technology itself, including whether it even works.


The latter third of the article is devoted to push-back. Nonetheless, as all writers understand, bias can be subtle [1]

Let's start with the title.

"Welcome to the era of the hyper-surveilled office"

Does that not lend at least tacit assent by ambivalence, if not outright assent? Welcome?

The next 750 words are given over to normalising the "lot's of valid reasons" to surveil workers, and lending value to an emerging surveillance industry.

Thereafter 450 words describe the counterpoints, but frame this mainly as "dislike" and "feelings". Towards the end, the language does shift to a more humanistic tone, describing "snooping" and the "dangers" of over-zealous monitoring.

Overall though, I found the article lacks mature analysis, presents an "as is" hot take, and spins in favour of employer intrusion on the basis of 19th century industrial justifications.

Given the enormous impact of declining labour relations in an economically precarious era, and the currency of digital rights and surveillance in general, I am surprised The Economist did not attempt a more in-depth treatment of "boss-ware". It would be improved by actual productivity studies, the psychological literature on workplace surveillance, some modern ethical understanding of why this is unacceptable, and what the likely negative impact is going to be on, frankly dumb, companies that see this as legitimate.

Because ultimately, this stuff is bad for business, for everybody's business except a few spyware companies.

[1] Unlike my own polemical theatrics which I enjoy wearing up-front where you can be fully entertained.


> Does that not lend at least tacit assent by ambivalence, if not outright assent? Welcome?

Not at all. It reads like pure sarcasm.

> The next 750 words are given over to normalising the "lot's of valid reasons" to surveil workers, and lending value to an emerging surveillance industry

This is a rhetoric device to underline that you understand the incentive of those employing it in preparation to offer a better alternative, e.g. actually capable management. Or just to explain why managers want to use it.

An employer has of course the right to check your work to know why he is paying you. I firmly condemn management employing crapware like this, I think the developers offering these solutions are very likely shady characters. Defining a goal a worker has to reach is exactly what surveillance management isn't capable of. Employees will optimize the metric not the business goal and honestly I would help them cheat it in any way possible.

> It would be improved by actual productivity studies, the psychological literature on workplace surveillance

Not needed to reject it as an employee at all.


I really enjoyed your theatrics, moist was a nice touch. Do you ever feel like an article can be written for its intentional expected negative backlash? What better way to do that then honestly present the frothy maw right up front for all to be disgusted?


> Do you ever feel like an article can be written for its intentional expected negative backlash? What better way to do that then honestly present the frothy maw right up front for all to be disgusted?

Interesting point Peter. Yes. Indeed, maybe I misjudge the author's sophistication (or how The Economist is playing it). But that tactic opens up great risk of being misinterpreted. At some point one needs to state an intent/position quite clearly.

Someone in an earlier comment mentions sarcasm. I think to do what you're suggesting, at least for an Anglophone reader, would require that you coded your prose as sarcasm. I don't find that easy. While slipping occasionally, I honestly try to refrain from it, not just because it's "the lowest form of wit", or because it risks misunderstanding, but because it carries a "defensive" tone, and I very much prefer to go on the attack in my prose in accordance with Nietzsche's "If it's shaky, push it." Dostoyevsky said it best, that it's a "cry of pain". Sarcasm, he thought, is "usually the last refuge of modest and chaste-souled people when the privacy of their soul is coarsely and intrusively invaded."

First, how very apt in this context. Second, as with dealing with all bullies, better to walk right up and punch them on the nose. Lastly, despite my sometimes acrid tone, I'm really an optimist about fellow humans. Best to give people the benefit of the doubt to see things as they are.

Respects.


That title clearly has a negative tone. Nobody reads that title and has a positive reaction.


As Lenin put it, "a journal which speaks for British millionaires". It hasn't changed.


They only drifted "leftwards" after 2008 when they started lobbying for governments to bail out banks. Once this was done, they went back to "orthodoxy".


I mean isn't this the american dream? Everybody can own slaves, if they just kick the ones below them hard enough and don't eat avocado toast.


You strike me as someone who is at least right on the cusp of breaking through to understand what is really going on, however, if not, I encourage you to reconsider the assumptions and motivations of all the labels and affiliations of organizations and people and social strata you were likely also “taught” about all your life, mostly through “history”. It is an odd thing that many, if not most humans assume good faith/intentions even in the light of the starkest and most overpowering mountain of evidence. I guess not much in the universe is more powerful than the human capacity to deny having been fooled. Cue Mark Twain quote here.


I hear ya Frank, but I'm a hopeless optimist and an old dog. It's probably too late for me. :)


"You'll work off that cake in the ACID MINES" - Homer Simpson, s12e07


"Dark satanic mills"


It's from a hymn describing the environmental destruction of the industrial revolution:

And did those feet in ancient time \ Walk upon England’s mountains green? \ And was the holy Lamb of God \ On England’s pleasant pastures seen?

And did the Countenance Divine \ Shine forth upon our clouded hills? \ And was Jerusalem builded here \ Among these dark Satanic mills?

Bring me my bow of burning gold: \ Bring me my arrows of desire: \ Bring me my spear: O clouds unfold! \ Bring me my chariot of fire.

I will not cease from mental fight, \ Nor shall my sword sleep in my hand \ Till we have built Jerusalem \ In England’s green and pleasant land.


As I understood it Blake's Jerusalem didn't literally anticipate the inhumanity of the northern mills (child labour etc - which the phrase has since come to signify), but the orthodoxy of church, schools, law, and halls of Apollonian indoctrination which he saw as obstacles to a more fully human reality. He was, to use a term from Christopher Hitchens, an anti-theist in the fullest sense, against all theisms including those we would recognise today as "technological orthodoxies". While also arguably the worlds first multi-media artist, he eschewed the paper 'tygers' as Promethean follies. Rather prescient I would say.


Damn this sounds like William Blake




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