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Looking around, you can quickly find, that `Shawan Jabarin` the general director of Al-Haq (which was banned) was convicted in 1985 of recruiting and arranging training for members for PFLP and was called “Dr Jekyll and Mr Hyde,” by the Israeli Supreme Court in 2007 for being a human rights campaigner by day and a terrorist by night.

Also, HRW statement should be taken with a grain of salt, since they have conflict of interest since he was appointed by Human Rights Watch (HRW) to its advisory board that oversees reporting on Arab-Israeli affairs In February 2011 (All after his convictions)

So having two accountants telling you it is "general knowledge" that these orgs are funneling money to PFLP are not statements in the void.

No proof there was any kind of torture also in your article. Only "may". Apply your own standard.

And the subject is definitely not innocent body that is solely targeted because of their role in the ICC investigation




He was part of a student group that was associated with the PFLP, which is labeled a terrorist group and has done violent acts, and was convicted on that basis.

You know who else this sort of indict applies to? Nelson Mandela and his involvement with the ANC.

Nevermind that I don't trust the Israeli legal system that existed in the 80s to give a fair shake to a Palestinian student activist.


I don't have any skin in the game here, just an observers perspective.

Just looking through these comments I understand nothing of the narratives at play for either side. Most of them don't line up with history I can find at Wikipedia, or they'll partially match but then deviate significantly in some fanciful explanation.


This is the entire conflict in a nutshell. Sometimes it feels like there are no good guys on either side -- obviously not true, but the lack of any real ground truth can give rise to that illusion.

There's more mud than honor in the Middle East, I guess you could say, and probably not because there's a shortage of the latter.


Something I think helps a lot to bring moral clarity to one's thinking about the Israel-Palestine conflict is to locate where the material power to end it lies, rather than to search vainly for a party without blood on its hands.




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