>“The liberty of the individual must be thus far limited; he must not make himself a nuisance” (1978, 53).
...
>But those who exhibit cruelty, malice, envy, insincerity, resentment and crass egoism are open to the greater sanction of disapprobation as a form of punishment, because these faults are wicked and other-regarding.
Many things spoken today have nothing to do with truth. They are just expression of hate and anger and make insincere argument. Even worse, they want to wear out others in discussion.
> Acts, of whatever kind, which, without justifiable cause, do harm to others, may be, and in the more important cases absolutely require to be, controlled by the unfavourable sentiments, and, when needful, by the active interference of mankind.
The problem is that "nuisance" here is not considered to include speech. The whole section this is in is about how "human beings should be free to form opinions, and to express their opinions without reserve;"
And if you read further you will recognize this is not predicated on the speech being true.
...
>But those who exhibit cruelty, malice, envy, insincerity, resentment and crass egoism are open to the greater sanction of disapprobation as a form of punishment, because these faults are wicked and other-regarding.
Many things spoken today have nothing to do with truth. They are just expression of hate and anger and make insincere argument. Even worse, they want to wear out others in discussion.