This came up to my feed elsewhere so I’ll leave it here. I don’t care if particular skin colors are similar or dis-similar from one another, but I naturally don’t value actively agreeing with supremacists.
> East Asians were almost always called white, particularly during the period of first modern contact in the 16th century. And on a number of occasions, even more revealingly, the people were termed “as white as we are”.
(...)
> But by the 17th century, the Chinese and Japanese were “darkening” in published texts, gradually losing their erstwhile whiteness when it became clear they would remain unwilling to participate in European systems of trade, religion, and international relations.
> Calling them white, in other words, was not based on simple perception either and had less to do with pigmentation than their presumed levels of civilisation, culture, literacy, and obedience (particularly if they should become Christianised).
You taking the anthropologic perspective isn't scientifically incorrect - race doesn't actually exist, after all, in any meaningful way. However it is sociologically incorrect to call white people "colored."
BLM has been creeping towards Asia where I am, and some of those activists are absurdly trying to redefine some Asian views of aesthetics as White admirations that the noble White must responsibly educate to eliminate.
To me these ungrounded imaginations are clearly stemming from the idea that some people are objectively not colored and others are colored. I’ve never come across this “POC” term but if it’s not racist I don’t know what racism means by dictionary.
You're right to point out the absurdity of dividing the universe of people into two groups: white and non-white or white and "POC." But humans have evolved to be suspicious of those who aren't in their tribe, who are different. We are naturally xenophobic. We reflexively divide the world into "Them" and "Us." There are cultural cleavages like sexual orientation and religion that divide us, but in the US, skin color continues to be one of the stickiest and most powerful dividing lines. "White" and "POC" are words we use to discuss this powerful force in our culture. White people would still, often subconsciously, divide the world into "Them" and "Us," "whites" and "POC" if we did not acknowledge that it's happening. To understand and respond to the phenomenon, we need words like "POC" to describe it.
Of course, "POC" was first used in a Western cultural context, and it may not translate in a straightforward way to an Asian context. I am sure racism also exists in Asia--xenophobia is a universal human weakness--but it may require different language to accurately conceptualize and the dynamics might be very different. It also might not be nearly as pressing of an issue as it is in the US. I don't know.
But if you've never heard the term "POC" before, you're clearly not familiar with the racial dynamics in the US. I would encourage you to learn more before dismissing a term as racist or judging the BLM movement in the US. I can't speak to the activists in Asia you mention, but I assure you BLM is a very much needed movement in the US.
Thanks! I love how enthusiastically you engaged the wrong-headed comments on this article. I'm often tempted to roll my eyes and get on with my day, but I really do think it's important that these statements aren't allowed to go unchallenged as if they express conventional wisdom.
it seems to me a rather dangerous precedent to argue that one must ally with blm. after all if you are not a social conservative you are perpetuating an immoral status quo.
of course one might work to end qualified immunity for example or to equalize the education and economic gaps without being a Marxist.
Denying the existence of POC and their oppressed status in America is more than just "not supporting BLM," it's a denial of the foundation of their reason for existing.
> Denying the existence of POC and their oppressed status in America is more than just "not supporting BLM," it's a denial of the foundation of their reason for existing.
Acknowledging the personhood of people of color is not synonymous with supporting BLM. One might broadly support the ends of BLM while being uncomfortable with the means.
> One might broadly support the ends of BLM while being uncomfortable with the means.
I sense a conflation of the statement "Black Lives Matter" with the movement "Black Lives Matter" with a third, completely unrelated concept, that being lootings and property destruction. Are you insinuating that the people who want the world to know that black lives matter are the same that are looting target? Despite extensive arrests showing these people to be agent provocateurs and white supremacists?
Furthermore, it's not really accurate to even say "the Black Lives Matters," as if it's an organization. If anything, it's unfortunately extremely disorganized, with extremely disparate groups and goals (i.e. defund vs abolish vs reform police arguments), almost complete lack of a central, trustworthy 501(c) to donate to, and lack of leadership. The politics of the movement are also extremely disparate - communists, anarchists, libertarians, pro-gun anti-gun, Muslim, Christian, non-religious. It's all over the place.
The only unifying thing behind people who say "Black Lives Matter" is the belief that Black Lives Matter. That's why to say "uncomfortable with the means" doesn't mean you're uncomfortable with, say, someone burning down a police station, it's more precarious, or you end up like the White Moderate that MLK warned against as the greatest threat to civil rights.
> The only unifying thing behind people who say "Black Lives Matter" is the belief that Black Lives Matter.
Okay, I'll stipulate for sake of argument.
As the apostle famously said, faith without works is dead. If one believes that black lives matter, then one works to that end. Yet what should one do? Is there (to abuse the analogy) a set of ten commandments to follow? If there is no organization, then isn't one free to pursue justice for people of color as she sees fit?
It is easily seen that two people may assert "Black Lives Matter" and work towards conflicting ends.
One might, for example, work to prohibit abortion, seeing it as means by which the state sanctions genocide by murdering people of color (who have higher per-capita abortion rates than whites).
Someone else could advocate for unrestricted free-as-in-beer abortion, believing that economic inequality among women of color is driven in no small part by the disproportionate burdens placed on them by childbearing and the destruction of the nuclear family, to say nothing of reproductive rights of women.
I suppose having no organization allows for a big tent--a sort of catholicity, if you will--to unite such disparate groups of people, but it seems ineffective to me. After all, a house divided against itself cannot stand, as someone else famously said.
One way to help solve that problem is to have clearly stated policy goals (e.g., end qualified immunity) with targets to meet (e.g., here is a political contest we have a chance of swaying to get another vote against qualified immunity). A suitable organization can put people in touch (e.g. lawyers, grassroots campaigners, et c.) to get things moving. Maybe it's already been done, but in general this seems to be missing from blacklivesmatter.com.
I don't disagree with what you're saying regarding cross purposes, however there's a viewpoint missing: that of the person who doesn't believe black lives matter, either on purpose or on accident.
Liberals eating eachother alive and liberal movements being terribly disorganized is certainly an issue, but what I'm arguing against on here is people denying that BLM has ground to stand on. blacklivesmatter.com not having been updated in like, 3 years, is separate from that issue.
That is a big lie that BLM is not organized and just some loose coalition of all kind of political groups. There is an interview with one of the founders of BLM on youtube. That person says that she is a trained marxist and a trained organizer. BLM is also very well funded thanks to many corporate sponsors. There is nothing spontaneous about it.
Your statement is like claiming there is no scientific basis for family. Two people of the same race are more genetically related than half-siblings born to the same father and mothers of different races. The categories we call "race" are genetic clusters of populations who developed in different regions/environments. It's the level of taxonomy below species and above one's family. Overlap between these clusters does not invalidate them any more than the existence of purple invalidates our ability to describe something as "red" or "blue".
The exact point is that what is called “race” is a sociological sense isn’t based on meaningful generic clusters — saying someone’s (genetic cluster) race has a 1:1 mapping to skin colour is like saying their (genetic cluster) race has a 1:1 mapping to their hair colour.
From my eyes you guys differentiate on skin colors on offensive and use diversity card on defensive to further and further ingrain the notion that “others” has weirdly colored skins.
If all of western world would cut the BS and use something like “white asian non-christian” which is what “yellow” stands for in actuality, I can tolerate those racial elitism a bit better.
One might be tempted to say it’s not about skin tones, but people taught in white/black/yellow system tries to fit surface albedo of actual human beings to those visual wavelength responses out of cognitive dissonance, through pigmenting, cinematographic techniques or other technological means, or by verbally abusing creators, artists, races, cultures so I strongly believe accurate visual representations in the context of pure racism matters if it’s not going to completely entirely permanently disappear by tomorrow morning.
You guys hate it when we don’t look #FFFF00, like for real. That happens and that’s insulting.
It sounds like you’re angrily agreeing with me, but I’m not sure.
Side point: I’m not American, and what you wrote reads like “you guys” means “white Americans” (I’m not sure which political block, if any, is implied); this impression is in part because in my experience only Americans say “in actuality”.
It’s not like “white” people aren’t colored