That's not really fair is it? They started harsh because the country was a wreck when she was first elected. The miners went on strike because they were used to being able to topple governments by doing so. The obsession with inflation came about in contrast to the previous obsession with employment figures, yielding a country with full employment but sky-high inflation. Thatcher argued that was wrong and you could have full employment with low inflation: several boom economies since then have shown she was correct.
After Thatcher had won three elections Britain was a first world country again. You don't see many people pining for Britain in the 70s with all the strikes, electricity outages, bailouts and 3 day weeks. Blame her for the poll tax, sure, but even then those riots were by people who wanted unfair taxation: they defined "fair" as some people having to pay more for the exact same services than others do, something nobody tolerates in the commercial world.
Remember there was no such thing as society
You're selectively quoting Thatcher here, as her ideological enemies do so often. She was pointing out that when her opponents said "society will pay for it" there was no such thing as an abstract, disconnected, third party entity labelled "society" that would magically inject money into Britain - that what such people really meant was "my neighbours will be forced to pay for it".
But it [people living on benefits/blaming society for their problems] went too far. If children have a problem, it is society that is at fault. There is no such thing as society. There is living tapestry of men and women and people and the beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us prepared to turn round and help by our own efforts those who are unfortunate.
Doesn't sound so bad when you realise her alternative to the word "society" was "a living tapestry and men and women and people", that this tapestry is "beautiful" and that the quality of our lives depend on "how much each of us is .... prepared to turn round and help by our own efforts those who are unfortunate".
It's ironic yet totally unsurprising that her argument against imprecise socialist double-speak is now usually referenced via a selective quote designed to make her look inhumane.
That's not really fair is it? They started harsh because the country was a wreck when she was first elected. The miners went on strike because they were used to being able to topple governments by doing so. The obsession with inflation came about in contrast to the previous obsession with employment figures, yielding a country with full employment but sky-high inflation. Thatcher argued that was wrong and you could have full employment with low inflation: several boom economies since then have shown she was correct.
After Thatcher had won three elections Britain was a first world country again. You don't see many people pining for Britain in the 70s with all the strikes, electricity outages, bailouts and 3 day weeks. Blame her for the poll tax, sure, but even then those riots were by people who wanted unfair taxation: they defined "fair" as some people having to pay more for the exact same services than others do, something nobody tolerates in the commercial world.
Remember there was no such thing as society
You're selectively quoting Thatcher here, as her ideological enemies do so often. She was pointing out that when her opponents said "society will pay for it" there was no such thing as an abstract, disconnected, third party entity labelled "society" that would magically inject money into Britain - that what such people really meant was "my neighbours will be forced to pay for it".
http://www.margaretthatcher.org/document/106689
Here's the full quote:
But it [people living on benefits/blaming society for their problems] went too far. If children have a problem, it is society that is at fault. There is no such thing as society. There is living tapestry of men and women and people and the beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us prepared to turn round and help by our own efforts those who are unfortunate.
Doesn't sound so bad when you realise her alternative to the word "society" was "a living tapestry and men and women and people", that this tapestry is "beautiful" and that the quality of our lives depend on "how much each of us is .... prepared to turn round and help by our own efforts those who are unfortunate".
It's ironic yet totally unsurprising that her argument against imprecise socialist double-speak is now usually referenced via a selective quote designed to make her look inhumane.