This is already going down the path of "what is hate speech". Here is what I think is a pretty simple definition:
Speech that explicitly or direct line implicitly dehumanizes anyone.
Then the arguments become pretty simple: does a statement dehumanize someone? Does it indicate that they are any less human than another? That's a much easier discussion to have.
Yes. It's very easy to create a personal definition of what's offensive. If you were the King of the world, I'm sure it would be very easy for you to tell everyone what is and isn't good.
>Speech that explicitly or direct line implicitly dehumanizes anyone.
Except, you've gone nowhere. You've substituted the intrinsic ambiguity and subjectivity inherent in 'hate speech' with the same intrinsic ambiguity and subjectivity inherent in 'dehumanization' .. in fact, I have a better idea of what 'hate speech' is than what 'dehumanization' actually entails. I've seen people argue that a model in a bikini is dehumanizing.
I really don’t think so. You just replaced hate speech by dehumanizing speech but have the exact same situation. Same question then, what is dehumanizing speech, who defines it? The definition that you offer doesn’t seem too different to me than saying hate speech is content that you find hateful.
Speech that outrages, offends or angers another person or group is actually the most humanizing concept available. Anger, being offended, being rude are human traits. No they are not very positive human qualities, but that doesn't make them "de-humanizing". De-humanizing is a completely different concept that can happen in a variety of situations, but one is where one group dominates society and prevents individuals from having (wrong or not) concepts that are contrarian or against their agenda. For example, falsely claiming offensive speech is de-humanizing and rejecting the ability for others to have "offensive" models of the world is in fact, a projection of de-humanizing wrongly re-wrapped as "de-humanizing" itself.
There are other concepts in de-humanizing, that are beyond the scope of this. But cenosring speech or rejecting models (positive or negative) in the name of de-humanizing is actually a de-humanizing itself. Being angry is a right as a human. Imagine if we passed legislation making it against the law to be angry. That would be so outrageous and against every thing that is human we know.
"hate speech" and "dehumanizing" are implicitly political terms. Will you will agree with me that one's politics are simply deeply cherished opinions and nothing more?
It appears to me that we are excluding voices from public discourse because, in the opinion of a powerful group, they have been rude.
One person's rude criticism can easily become another person's hate speech.
Unfortunately, politics directly affects the safety, health, and livelihood of everyone.
People get sick die because of political decisions, and people gain great amounts of wealth because of political decisions.
People maintain comfortable places in society or remain in fully employed poverty because of political decisions.
There is very little in peoples' lives that aren't affected by politics.
If you're in a position for politics to not affect you because it's just an abstract topic of conversation, you're part of a privileged class of people who aren't being scrutinized and blamed because of your inherent, born qualities. Congratulations.
Everything in the world could be framed in-terms of power struggles, yes. Class warfare could blanket all reality and ultimately tearing down perceived unjust structures and individuals might usher in the utopia. But you've got to be a simpleton sheep to think that way. You invite the dictator-with-solutions in with that line of thinking.
I am more tolerant and wise than you because I can separate political thought and speech from political action. You, apparently, cannot. I am being charitable by calling you a control freak who cannot handle having their deeply cherished opinions challenged.
I think the point was that any comment or remark that you'd try to police with that statement can be flipped around towards you.
First of all: who is to decide what's dehumanizing, or even hate speech?
It's also possible to make a comment that is read by one part as hate speech, but it was never intended as such. The quick attack made on the poster that made the: "I feel that this comment dehumanized me." makes it seem like someone is offended by that very comment. If I, by accident, make comment, that someone decides is hate speech and try to have it removed, I would certainly feel dehumanized. Having the meaning of my words ripped apart and banned by a system that decided that I must hate someone, that's hurtful.
Hate speech isn't what worries me though, it's the notion that me speech somehow needs policing. First we ban the obvious stuff, not attacking people on the basis of gender or race, we can all agree on that. Next it's a ban on hateful speech against religion... but we don't all agree on that one, because some religions need to be criticised. Anyway screw the anti-religion people, who next? Those who go against the government, how about those opposing certain parties. In the end I'm kicked of the Internet for saying something negative about Disney.
How is your life any harder to live because the parent comment was made? How has any positive human quality you innately have been refuted by the comment?
There is a clear definition of hate speech. It's not as amorphous as you need it to be in order to protect your ego.
There is. Many people use it. Have you ever gone out of your way to examine it? Or do you just infer it based on your internal beliefs and limited experiences?
There's no need to assume that anyone that questions it hasn't had experiences regarding it. Just the fact that there exists in your response any implication that a lack of experience may change someone's definition of "hate speech" makes it amorphous. There may be a definition, but it being "clear" is questionable. Obviously the answer is to leave it to the courts, but then you have to consider the definitions of "attack" or "intimidate" or "discomfort" and if any amount of these is "violence" and to what extent is it punishable.
Your definition makes no sense. "We should kill people from country X" isn't hate speech by your definition - it doesn't imply anyone is any less human than anyone else.
"should kill people" = "those people aren't deserving to live" = 1) either all humans are not deserving to live or 2) those specific humans are not deserving to live = if 2) country X are being dehumanized.
if 1) do you consider yourself a human? A) yes, then why haven't you killed yourself? Since you haven't you think you're more deserving of life relative to everyone else and therefore are dehumanizing everyone but yourself, if 2) ok, you've publicly proclaimed that you don't think you're human which then let me add a second rule. Only humans have right to speech.
These interpretations can also be flipped around. One could argue that not supporting capital punishment dehumanizes murder victims and their families. Then some tough on crime politician gets elected and speech against capital punishment is banned.
Remember that whenever you create a tool to silence people, you are building a weapon that can be used against yourself. As recent elections have shown, sane politicians aren't always in power. The only long term solution is to build a system that works even when your enemies are in charge.
Then you have such an extremely non-mainstream definition of hate speech that it was borderline intellectually dishonest of you not to come out with that example from the beginning.
Even in Europe, which has much stricter bans on hate speech and xenophobia than the US does, and where capital punishment is banned, claiming capital punishment should be unbanned is legal.
> if 1) do you consider yourself a human? A) yes, then why haven't you killed yourself? Since you haven't you think you're more deserving of life relative to everyone else and therefore are dehumanizing everyone but yourself,
This is circular reasoning. If we've already established that I might not think all humans deserve to live, you can't claim that thinking I deserve to live means I think I'm more human than everyone else.
It's perfectly possible to think someone deserves to live less than I do while still thinking they're human.
Such tortured logic is hardly "direct line implicit", which is exactly why your definition doesn't work.
It does indeed imply just that. You're abstracting the impulse to eliminate other groups away from that fact that it comes from a perspective of supremacy: the idea that your type of human is more deserving of existing than a foreign human.
Yes, but thinking you deserve to exist more than someone else has nothing to do with whether you think they're human.
My girlfriend's dog is very sweet and loyal. I think it deserves to exist more than a (human) child molester does. This doesn't mean I think dogs are human.
You're defining dehumanization biologically, when in usage the term is overloaded with another definition that refers to depriving others of dignity, individuality, and other positive human qualities.
To say that another doesn't deserve to be recognized with those positive human qualities is at the root of saying that they don't deserve to exist.
You're being confronted with a truth about the clear definition of hate speech, and you're resisting moving forward because you intuitively sense the contradiction that your own belief might pose to that. This is where you need to be brave and get past that.
Huh? That's totally out of left field and not even related to the discussion we were having. How can you possibly have any idea what my motives are for this discussion or what my own beliefs are about anything else?
So, (if the definition is so clear) do you think claiming capital punishment should be legal is hate speech, as the person I was originally replying to has claimed elsewhere in this subthread?
In a vacuum, I would not say that's hate speech. But there are complexities in the advocacy for capital punishment in the current context of the US's criminal justice system.
Our carceral system is widely recognized to be deeply racist in practice and in philosophy. This being the case, it's not an unbelievable stretch to say that when someone holds a belief in capital punishment, there is a good chance they also have parallel beliefs that rationalize capital punishment as a functional part of that racist system.
In that case, such advocacy is part of their rhetorical framework of hate speech. The clarity of the definition of hate speech gives us to see the context of that.
Let's imagine you work at a social media company. You see the comment: "capital punishment should be legal". You don't know anything about the carceral system of the jurisdiction the commenter lives in.
Do you remove the comment for being hate speech, or not?
But the main point is that since the other commenter reached the conclusion that this would be hate speech, and you reached the conclusion that it might be but not necessarily, it follows that the definition he or she proposed is not clear.
Remove it or not based on your company's rules and values.
I don't know how to make this any more explicit. Hate speech having a clear and defined concept (which both you and that other commenter can research on your own) gives us a way to define whether or not the comment and context is harmful or not. I'm not going to hold your hand here, you need to read about it.
Okay, let's back up because I think you are misreading me.
I am not discussing whether or not hate speech is clearly defined. I was discussing whether "Speech that explicitly or direct line implicitly dehumanizes anyone" is a useful definition. Do you think that's a useful definition, or not?
If that wasn't the point you were arguing against, then we're going nowhere.
Speech that explicitly or direct line implicitly dehumanizes anyone.
Then the arguments become pretty simple: does a statement dehumanize someone? Does it indicate that they are any less human than another? That's a much easier discussion to have.